In five pages the perfects of God and the Trinity are examined within the context of this book chapter. There are no other sources listed.
Name of Research Paper File: D0_khpergod.rtf
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"communicable" attributes of God (i.e. Gods love, or justice) are generally distinguished from "incommunicable" attributes, (i.e. Gods self-existence) (Milne 64). In discussing each perfection of God, Milne sheds light on
how these attributes of the divine can be seen as manifesting through one of the aspects of the Trinity. Glory of God The "glory of God" is a frequently used
biblical term that usually connotes a visible manifestation of Gods being (Milne 64). In Exodus 19-24, the Bible describes how God appeared to Moses at Mount Sinai. These verses describe
how God appeared as a consuming fire. Likewise, Ezekiel saw a vision of God by the Kebar River (Esk. 1)(Milne 65). In these cases, the "glory of God" refers to
God the Father, which was the aspect of the Trinity known to the ancient Israelites. In the New Testament, the glory of God is also described with metaphors
that refer to fire. In Revelations 1:14-16, Christ is described as having eyes that "blaze" fire, and his face is compared to the sun in "all its brilliance" (Milne 65).
As this indicates the brilliance of the glory of God that shone on the mountaintop in Moses time is now reflected in the face of Jesus, the
Son of God. Likewise, Paul testified that that he beheld the "glory of God in the face of Christ" (2 Cor.4:6) on the road to Damascus. At this point
in the New Testament, Jesus had already ascended into Heaven. Therefore, one can argue that while Paul perceived his vision as the face of Christ, the means by which
he had this divine revelation was via the third aspect of the Trinity, the Holy Ghost. Lordship of God The "Lord" is the most often employed title