In eight pages the mysterious Book of Judith is examined from psychological and feminist perspectives. Eight sources are cited in the bibliography.
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strengthen the peoples face in Gods protection; to remind people that God was still the Master and capable of saving Israel from all enemies (Crosswalk, 2002; Macmillan Encyclopedia, 2002). In
Exodus, God used Moses to save His people and in Judith, He uses a pious woman to save them (Crosswalk, 2002). The Book of Judith is included in the
Old Testament of the Roman Catholic and Orthodox versions of the Bible; it is included in the Apocrypha of the King James Version; it is not included in the Hebrew
Bible (Gottwald, 2002). Most scholars seem to believe that Judith was written for instruction and inspiration, particularly in view of the fact that the historical facts are in error
and even the geographical references are questionable (Gottwald, 2002). This is a story that sends religious and spiritual messages rather than relating facts (Gottwald, 2002). It is believed that Judith
was written towards the end of the second century or the beginning of the first century B.C. It can be divided into three parts: * Judith 1-7 = recounts the
Peril of the Jews * Judith 8-13 = tells of the Deliverance of the Jews * Judith 14-16 = describes the Victory of the Jews. The unknown author
seems to have drawn on the Exodus narrative, especially Exodus 14:31 as well as from the texts of Isaiah and the Psalms insofar as portraying Gods intervention for the preservation
of His people and of Jerusalem. especially Exodus 14:31 as well as from the texts of Isaiah and the Psalms insofar as portraying Gods intervention for the preservation of
His people and of Jerusalem. Judith is a story about how God delivered the Jewish people during a grave crisis through a pious woman, who was a widow. In