10 pages. This is an analytical critique of an article that deals with many different women's experiences with abortion. The purpose is to show how and for what reason each woman came to the conclusion she did to have an abortion and the many different lives and lifestyles abortion can touch. Shown in this paper are the data collected, the methodology and the moral and philosophical underpinnings of the women involved in choosing abortion. Bibliography lists 1 source.
Name of Research Paper File: D0_JGAabexp.rtf
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what reason each woman came to the conclusion she did to have an abortion and the many different lives and lifestyles abortion can touch. Shown in this paper are
the data collected, the methodology and the moral and philosophical underpinnings of the women involved in choosing abortion. PURPOSE The purpose of this study of the experience
of abortion is one that is clearly understood by the writer of this paper and is made evident by the writers of the article. It is a philosophical study
of the experience of abortion that delves into the hearts and minds of the women who have gone through the thought processes and actually lived those feelings. Distinguishing the
moral and ethical action of abortion presses one to determine if the actions are right or wrong based solely upon to what one is accustomed. This, then, begs the
question that asks what denotes right and wrong when it comes to a womans right to abortion? Indeed, dependent upon the social customs imbedded in such actions, there cannot
be any clearly right or clearly wrong standards; without question, any and all moral principles are well founded as they relate to their native cultural tastes. Determining what constitutes values
is the purpose of ethical objectivism. Given the fact that all of humanity must coexist on the same planet, there has to be a modicum of consideration with regard
to values. If not, then there would be no sense of tolerance or respect for individual life. People have to abide by an ethical code to ensure proper
behavior among the worlds population. Yet, again, who is to determine what this ethical code will represent, and who is to say that all cultures and all communities must